Comparing Negativity in Utopia, Christian Liberty, and The Prince :: compare and contrast essay examples

Negativity in Utopia, Christian Liberty, and he Prince   to a greater extent in Utopia, Luther in Christian Liberty, and Machiavelli in The Prince all say that race be drab-that no matter what is do bad things will happen however, all three authors approached the subject differently.   Machiavelli has hardest kinda a little are crank message. The entire concord outlines ship canal to take returns of other hatful. Through examination of history, Machiavelli wrote The Prince as a handbook of how things had worked in the past, and-he believed-would work again in the future. Machiavelli makes suggestions like if one wished to eliminate their rival the should do so quickly instead of allowing deaths and trials to drag on forever, because peck are more likely to for ride something that happened quickly. Machiavelli believed that people are bad, and that to get ahead in life one should take advantage of others.   If it were competent to ask Thomas More directly if he believed people were scum he would most likely say no. He believed that if people were treated openly and honestly they would do the same for you More is emphatically very non-Machiavellian. However, More also accepted that people would do bad things. In his perfect societies mentioned in Utopia he set forth ways which people who did not follow the rules were dealt with-and most often this retribution was quite harsh. From the monologue of Raphael in the first part of the book it is obvious that More believes that at the time of his writing the world was not in dear(p) condition however, he believed that people could be reformed. The last paragraph of the book exposes this belief But I freely admit that there are many features of the Utopian Republic which I should like-though I hardly expect-to try adopted in Europe.   In Christian Liberty, Luther states his belief that all people will sin-in other words human are incapable of not doing bad things. Within the first few pa ragraphs of Christian Liberty, Luther states the entire problem with human existence the two-fold nature of the man. Man has both a somatic component and a spiritual component. Luther quotes Galatians 517 to support his telephone circuit for the desires of flesh are against the Spirit, and the desires of the Spirit are against the flesh. Luthers belief is that the bodily view of man will cause him to bad things and that is inevitable.